The essence of the main da'wah foundation he stands is the purification of the tauhid teachings of various mixes of shirk and bid'ah, especially in dealing with the saints, and their graves, this will be apparent to those who read his books, as well as letters he (see a collection of his personal papers in us Majmu 'Muallafaat Sheikh Muhammad bin Abdul Wahab, vol 3).
In his letter to the people of Qashim, he presented his aqidah clearly and explicitly, summarizing it as follows: "I testify to God and to the angels present beside me and to you all:
- I testify that I am confident in accordance with the beliefs of the survivors of Ahlus Sunnah wal Jama'ah, from believing in Allah and His angels, His books, His apostles, to the day of resurrection after death, to good fate and bad.
- Including in believing in God is to believe in His attributes contained in His Book and His Sunnah of His Apostle without change and not ta'tiil (denied it). I am convinced that none of these resembles Him. And Allah is the Hearer, the Seer. (From his expression it is arguably a false lie that he is the person who invites Allah with beings ( Musabbihah or Mujassimah ))
- I believe that the Qur'an is the revealed kalamullah, he is not a creature, coming from God and will return to Him.
- I believe that God does all that he wants, nothing happens except by his will, none of which comes out of his will.
- I believe in everything that the Prophet (peace and blessings of Allaah be upon him) informed about what would happen after death, I believe in the torment and favors of the grave, about the reconciliation between the spirit and the body, then the human being is to face the Creator of nature, without sandals and garments, and in no circumference, the sun is very close to them, then human deeds will be weighed, and their practice record will be given to each of them, some take it with the right hand and some with the left hand.
- I believe in the well of our Prophet Muhammad sallallaahu 'alaihi wa sallam .
- I believe in the shirat (bridge) that lies above the hell of Hell, humans pass it in accordance with their respective practices.
- I believe in the syafa'at of our Prophet Muhammad sallallaahu 'alaihi wa sallam , that He is the first person to give syafa'at, the one who denies syafa'at is a perpetrator and heresy. (From his expression this is a lie that allegations that he was the one who denied the syafa'at of the Prophet sallallaahu 'alaihi wa sallam )
- I believe in heaven and hell, and both have been there now, and both will not pass away.
- I believe that believers will see God in heaven.
- I believe that our Prophet Muhammad sallallaahu 'alaihi wa sallam is the cover of all the prophets and apostles, illegitimate one's faith until he believes in his prophethood and apostolate. (From his expression it is argued that he is the person who claims to be a prophet or does not glorify the Prophet sallallaahu 'alaihi wa sallam , even he authored a book about the history of the Prophet sallallaahu' alaihi wa sallam with the title Mukhtashar the head of Ar Rasul , is not this a proof of His love to the Prophet sallallaahu 'alaihi wa sallam .)
- I love the companions of the Messenger of Allah 'alaihi wa sallam , as well as his family, I commend them, and pray for the mercy of Allah, I close my mouth from discussing the disgust and disagreement between them.
- I acknowledge the karamah of the saints of Allah, but what is right of Allah can not be given to them, can not ask them something that can not do it except Allah. (From his expression it is argued that he is a person who denies karamah or does not respect the saints)
- I do not rule out any one of those who commit sin, nor dare to bring them out of the circle of Islam. (from his expression it is argued that the lie that he ordained the Muslims, or to practice khawarij, read also Manhaj syeikh Muhammad bin Abdul Wahab fi problem at takfiir, essay Ahmad Ar Rudhaiman)
- I think of obligatory obedience to the leaders of the Muslims, both of them who do justice and do wrong, as long as they do not enjoin acts of immorality. (from his expression it is arguably the lie that he is a man of understanding khawarij (terrorist))
- I think that it is obligatory to avoid the bid'ah perpetrators, until he repents to Allah, I judge them as a born, as long as they are my duty to Allah.
- I am convinced that the faith consists of words with tongues, acts with limbs and confession with heart, it increases with obedience and diminishes with disobedience.
Evidence of Lieutenant's Allegations of Tehadap Da'wah Ahlussunnah Wal Jama'ah
By comparing the previous allegations with the aqidah of Shaykh Muhammad bin Abdul Wahhab we mentioned above, of course we will know the lie of the allegations.
The allegations were widely spread by the enemy of da'wah Ahluss sunnah to various Islamic lands, until today, there are still many people deceived by the lie. even though it has been proven to lie, even the whole of Shaykh Muhammad bin Abdul Wahhab denies the allegations.
We take a small example in his book "Ushul Tsalatsah" a very small book, but full of pearls of knowledge, he began by mentioning the words of Imam Syafi'i, then in the middle of his mention Ibn Katsir's words that syafi'i behave if he does not love the four imams of the sect or just stick with the Hambali school, where he might say their words.
Even in one of his letters to one of the tribal chiefs in the Syam district, he said: "I say to the one who quarrels me, indeed the obligatory upon man is to follow what the Prophet sallallaahu 'alaihi wa sallam advised , then read the books there to you, do not you take from me a word, but if you know the words of the Messenger ofAllah (ﷺ) in your book then follow, though most people are opposed to it "(see the collection of his personal papers in Majmu 'Muallafaat Shaykh Muhammad bin Abdul Wahab , Volume 3)
In his above statement it is clear that he does not invite men to his opinion, but invites to follow the teachings of the Prophet sallallaahu 'alaihi wa sallam .
Scholars from various Islamic countries denied the allegations after they saw the prophecies he had established, such as from the Yemeni area Imam Asy Syaukani and Imam As Shan'any, from Sheikh Mas'ud An-Nadawy, from Sheikh Iraq Muahimad Syukri Al Alusy.
Shaykh Muhammad Syukri Al Alusy said that after he mentioned the various allegations that were spread by the enemies against the propaganda of tawhid and his followers: "All the accusations are lies, defamation and lies of their enemies, of the bid'ah and apostasy, even the fact that all their words and deeds and their books denied the allegations. "(al Alusy, Date Nejd , p. 40)
Similarly, Shaykh Mas'ud An-Nadawy of India said: "Indeed, the most obvious lies alleged against the prophecy of Shaykh Muhammad bin Abdu Wahhab is its naming with the Wahhabi, but the greedy people try to politicize the name as a religion outside of Islam, then Britain and Turkey and Egypt are united to make it a scary emblem, where every emergence of Islam resurrection in various countries, then the Europeans look to harm them, and then connect them with the Wahhabi, though both are contradictory. "( Muhammad bin Abdul Wahab Mushlih Mazhluum , page 165)
Similarly, King Abdul Aziz in a speech he delivered in Makkah city in front of pilgrims on 11 May 1929 M with the title "This is Our Aqidah": "They named us as the Wahhabi people, they named our sect Wahhabi, assuming as special school, this is a very vile error, arising from the lies that are spread by those who have a particular purpose, and we are not followers of the new sect and aqidah, Muhammad bin Abdul Wahab does not bring something new, our aqeedah is aqidah salafus sholeh, which is contained in the book of Allah and the Sunnah of His Messenger, as well as what the salafus sholeh holds. We glorify the four priests, we do not discriminate between the priests; Malik, Shafi'i, Ahmad and Abu Hanifah, all of them are respected in our view, even though we are in the jurisdiction of adhering to the hambaly school. "( Al-Wajiz fi Sirah Malik Abdul Aziz , p. 216)
